Dissatisfied with what he regarded as evasive answers given by theologians and scholars about the nature of the resurrection of Jesus, Gerd Ludemann subjected the New Testament traditions to a thorough investigation. In particular, Ludemann was concerned with the story of the empty tomb and the subsequent appearance stories first related by Peter. Ludemann reaches surprising and somewhat radical conclusions. This book, written for nonspecialists, presents Ludemann's provocative conclusions. Readers will find a positive, albeit revolutionary, new way of viewing the resurrection.
Explore how the principles of a global ethic can be found in Judaism and how they can provide the ethical norms for all religions to work together toward a more peaceful humankind.
In 1993, the Parliament of the World's Religions endorsed the "Declaration toward a Global Ethic" composed by Hans Kung. In it, representatives from all the world's religions agreed on principles for a global ethic and committed themselves to directives of nonviolence, respect for life, solidarity, a just economic order, tolerance, and equal rights and partnership between men and women. But the declaration was just the first step.
In this impressive volume, Hans Kung, probably the most famous living Roman Catholic theologian, and Rabbi Walter Homolka, head of Germany s Abraham Geiger rabbinical seminary and distinguished professor, draw on the Jewish tradition to show the riches that Judaism can offer people of all faiths and nonbelievers in achieving these directives.
Presenting key sacred texts and theological writings, the authors make the case for binding values and basic moral attitudes that can be found in Judaism s universal message of a better world. Exploring Judaism s focus on ethical conduct over declarations of faith, the authors show that making ethical decisions is indispensable in an ever-changing world."
Our predominant experience is that we have a body, with which we work, eat, dance, make love, have pleasure. But sometimes when we are sick, tired, or in pain, our perception changes; then we experience that we are our bodies. That is the experience which Elisabeth Moltmann-Wendel explores in this unique book.
Translated by John BowdenIn an age when faith and science seem constantly to clash, can theologians and scientists come to a meeting of minds? Yes, maintains the intrepid Hans Kung, as he brilliantly argues here that religion and science are not mutually exclusive but complementary.Focusing on beginnings -- beginnings of time, of the world, of man, of human will -- Kung deals with an array of scientific precepts and teachings. From a unified field theory to quantum physics to the Big Bang to the theory of relativity -- even superstring and chaos theories -- he examines all of the theories regarding the beginning of the universe and life (of all kinds) in that universe.Kung seeks to reconcile theology with the latest scientific insights, holding that -a confrontational model for the relationship between science and theology is out of date, whether put forward by fundamentalist believers and theologians or by rationalistic scientists and philosophers.- While accepting evolution as scientists generally describe it, he still maintains a role for God in founding the laws of nature by which life evolved and in facilitating the adventure of creation.Exhibiting little patience for scientists who do not see beyond the limits of their discipline or for believers who try to tell experts how things must have been, Kung challenges readers to think more deeply about the beginnings in order to facilitate a new beginning in dialogue and understanding.
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